Bad and uncivil language (bad words) should not be spoken in the house. Each and every trivial matter or issue should not be discussed in front of the children. Secret talks should be done in their absence. Children learn to respect others if we do so.

After the martyrdom of the legatee of Prophet Mohammad Rasoolullaah, Ameer ul-Mumineen Maulaana ‘Ali in 40 AH, his son Hasan al-Mujtabaa became the first Imam and this institution of Imamat i.e. succession of al-A’immat al-Faatemiyeen continued from father to son till the 21st Imam.

This 21st Fatimid Imam at-Taiyeb Abul Qaasim went into seclusion from Egypt in 528 AH, in Yemen under the guidance of Hujjat-e-Imam Saiyedah Hurrah Malekah Arwaa bint Ahmad from 532 AH, one Da’i succeeded another through the tradition of Nass – the exclusive spiritual appointment, until the 23rd Da’i i.e. from 1st Da’i Saiyedna Zoeb bin Saiyedi Moosa till 23rd Da’i Saiyedna Mohammad Izzuddin.

In Sindh and India too Wulaat ul-Hind were appointed by these Du’aat one after another until Wali-ul-Hind Maulaai Ja’far, Maulaai ‘Abd ul Wahab and Maulaai Qaasim Khan bin Hasan (11th and last Wali-ul-Hind, d. 950AH, Ahmedabad).

The last three walis were of great help in the era of the 21st to 24th Da’i i.e. Saiyedna Husaamuddin (921-932 AH), Saiyedna Shamsuddin (933 AH), Saiyedna Izzuddin (933-946 AH) and Saiyedna Najmuddin (946-974 AH).

Due to constant harassment and persecution by the local Zaydi Shi’a ruler in Yemen, the 24th Da’i, Yusuf Najmuddin bin Saiyedi Sulayman (d. 1567 AD), shifted the whole administration of the Da’wat e Haadiyah (rightly guided mission) to India but continued to live in Yemen in the last years of his tenure and died there in Taibah. The 25th Da’i Jalaal Shamsuddin (d. 1567 AD) was first Da’i to die in India and he was torch-bearer in establishing the representation of the Imam of the Time from the progeny of Mohammad Rasoolullaah though he stayed for only 4 months on the Seat of Da’wat; his mausoleum is in Ahmedabad, India. As mentioned his tenure as a Da’i ul-Mutlaq was very short but he played a pivotal role as one of the most trusted person from Hudood and as a Mazoon during the period of 23rd and 24th Da’i.